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Calcutta Kushinagar
Jaipur Mumbai Sarnath
Delhi Chennai Bodhgaya
Hyderabad Bangalore Varanasi
Trivandrum Leh Sariska
Dharamshala Cochin Khajuraho

Mumbai
Mumbai, the capital of Maharashtra, is the fastest moving, most affluent and industrialised city in India. Mumbai is part of India's beautiful west coast that runs down from Gujarat, through Mumbai to Goa, Karnataka and Kerala. The city has a natural harbour, which was developed by the British. It is one of the busiest ports of India, handling approximately 40 percent of India's maritime trade.
Mumbai (till recently known as 'Bombay'), derives its name from the local deity Mumba Devi, whose temple is still there. The Portuguese predecessors of the British preferred to think of the name as Bom Baim, the Good Bay. Mumbai is a group of seven islands which are today known as Colaba, Mahim, Mazgaon, Parel, Worli, Girgaun and Dongri. Large expanses of open sea have been filled in, and tidal swamps have been reclaimed for furthering the land area. These reclaimed areas include Churchgate and Nariman Point.
Mumbai is home to people of all Indian creeds and cultures. It is a fascinating city, throbbing with life, and, for many people, the gateway to India.

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Chennai
The fourth largest city in India and the capital of Tamil Nadu, Chennai has grown from the merging of a number of small villages including its former namesake Madraspatnam. Though many still call it Madras, it is now officially known as Chennai. The city sprawls over more than 70 sq km and rather than claiming a centre, retains its former regional hubs.

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Bangalore
The capital of Karnataka state is thriving modern business center, dubbed the 'Silicon Valley' of India, whose gracious garrison town features are being remodeled in the image of India's mall-loving middle class. It likes to think it's more in tune with Mumbai and Manhattan rather than the rest of Karnataka, and has been scathingly described as a city ' in search of a soul '.
The pace of life, like the intellectual and political climate, is brisk. hardly a day goes by without some new controversy boiling over across the front pages of it's also regarded as one of India's most progressive and liberal cities, as far as social attitudes go. Tourist brochures call Bangalore the 'Garden City', but nothing could be further from the truth. Its attractions are limited, but it does have a congenial climate and good transport connections, and it's a useful place to arrange trips to Karnataka's national parks and wildlife sanctuaries. If you need a break from life on the road, its bars and restaurants can provide some much-needed light relief. While you are sinking a few beers and munching on pizza, you can contemplate the pros and cons of modern India's confused but headlong rush into the 21st century.

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Kushinagar
It was in Kusinara (the modern Kasia, known in Sanskrit as Kushinagara) toward evening, and, on a couch between two sal trees in the park Upavattana of the Mallas, that he "laid himself down on his right side, with one leg resting on the other, mindful and self-possessed", saying "Decay is inherent in all things". This was the full-moon day of the month of Vesakha (May). A week later, his body was cremated by the Mallas in Kusinara.

A dispute over the remains of the Buddha arose between the delegates of rulers of several kingdoms, such as Magadha, Vesali, and Kapilavasthu. It was settled by a venerable old Brahmin named Dona on the basis that they should not quarrel over the relics of one who preached peace.
With common consent, the relics were then divided into eight portions to the satisfaction of all and stupas were built over these relics.
The passing way by Buddha at Kushinagar provided not only the grand finale to depiction of the story of the great teacher but also created a new architectural form in India - the stupa - entombing the relics of Buddha and his leading disciples, The stupa can be described as the earliest mausoleum in India.

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Sarnath
After attaining enlightenment at Bodh Gaya the Buddha went to Sarnath; and it was here that he preached his first discourse in the deer park to set in motion the 'Wheel of the Dharma'. It is one of the most holy sites as in this place the stream of the Buddha's teaching first flowed.
At this place, the Buddha encountered the five men who had been his companions of earlier austerities. On meeting the enlightened Buddha, all they saw was an ordinary man; they mocked his well-nourished appearance. "Here comes the mendicant Gautama," they said, "who has turned away from asceticism. He is certainly not worth our respect."

When they reminded him of his former vows, the Buddha replied, "Austerities only confuse the mind. In the exhaustion and mental stupor to which they lead, one can no longer understand the ordinary things of life, still less the truth that lies beyond the senses. I have given up extremes of either luxury or asceticism. I have discovered the Middle Way". Hearing this, the five ascetics became the Buddha's first disciples.
Gautama Buddha started teaching not to debate but for the advantage of and out of compassion for human beings. He explained the middle way which avoids extremes, the Four Noble Truths, and prescribed the Eight-fold path. The Four Noble Truths are: 1. There is suffering; 2. Suffering has a cause; 3. The cause is removable, and 4. There are ways to remove the causes. So as to remove the causes the Buddha prescribed an Eight-fold Path: Right speech, Right action, Right livelihood, Right effort, Right mindfulness, Right concentration, Right attitude and Right view.
A Monastic tradition flourished for over 1,500 years on the site of the deer park at Sarnath. In the third century BC Ashoka erected a column 15.24 m in height which had four lions as its capital which is now treasured in the archaeology museum. The lion symbolises both Ashoka's imperial rule and the kingship of the Buddha. The four-lion capital was adopted as the emblem of the modern Indian republic. The last and largest monastery constructed before the Muslim invasion was Dharma-Chakar-Jina Vihar, erected by Kumardevi, wife of King Govinda Chandra, who ruled over Benares during 1114 to 1154. In 1194 AD, Kutubuddin Aibak, the Muslim conqueror, leveled the city to the ground. Sarnath became a forest of debris below which the historical ruins remained buried. Of the two great stupas which adorned the city only the Dhamekha remained which is of the 6th century.

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